The LORD is gracious
and full of compassion
slow to anger and
great in mercy.
The LORD is good to
all,
and His tender
mercies
are over all His
works.
My mouth shall speak
the praise
of the LORD,
and all flesh shall
bless
His holy name.
forever and ever.
Psalm 145:8; 21
Whoever is
faithful ought to believe in God when He makes a promise, and by how much the
more when He makes an oath. As one of God’s children, we are the recipients of
God’s slowness to anger and of His great mercies, those tender mercies that
preside over all His works. Therefore
our lives, our mouths, our very actions in all things should speak praise to
our LORD and God and bless His holy name forever. We are not to be so blind that the true light cannot shine in us
and we live in darkness, a darkness that obscures the truth. The true Light of God, Jesus Christ, ought
to be manifest in us in all we do and by this, we bless His holy name. Over the
many years that Christianity has existed there has been much effort to make us
believe we are holy and acceptable, a piety that has no Scriptural
authorization. Emphasis to run to such
as idols, those things that we venerate and use in our worship; i.e., swinging
incense to ward of evil, to sprinkle the congregation as though somehow this water
is holy cleansing people from their sins.
On the other hand, to have objects that we use other than the Bible and
prayer, a communication to God He is so willing to hear, to give some validity
to us so that we feel worthy, to be heard, and our prayers answered. Some people seek an apostle, those apostles
that walked and talked with Jesus Christ for intercession as though they are
saviors, and have special attention given to them by God. Were they not men? Were they not mortal and we do love them as apostles who God
inspired to write His words for us, but are they not now dead? Yes, there soul is alive, as yours will be
when you die, in heaven awaiting the return of our Savior Jesus Christ. Our belief is in God and His promises, not
upon some man. We are not to rely on
the merit of intercession of the saints, for one cannot be he possess the same
faith, righteousness, and truth which they, the apostles, possessed and by that
which pleased God done by them. We are to be pleasing to God and by using
objects that are not of God but feed our piety we are not pleasing to God, for
we have replaced our faith solely in Him upon an object. To those who attempt to bind us with such
idols and unScriptual practices I am reminded of the words spoken by Jesus Christ:
“Then Jesus spoke to the multitudes and to His disciples, saying: ‘The
scribes and the Pharisees sit in Moses’ seat. There whatever they tell you to
observe, that observe and do, but do not do according to their works; for the
say, and do not do. For they bind heavy burdens, hard to bear, and lay thin on
men’s shoulders; but they themselves will not move them with one of their
fingers’” (Matthew 23: 1–4).
Praise God
for His patience. Remember this: God’s
patience is not His permission. God’s
patience is part of the Divine Goodness and mercy, yet it does differ from
both. God is the highest Goodness, and
has the greatest mildness. Mildness is
always the companion of true goodness, and the greater the goodness the greater
the mildness. Is not Jesus Christ holy
and meek? Is not Jesus Christ God? God’s slowness to anger is simply a branch
from His mercy. How is His anger different from His mercy? It differs from mercy by means of the formal
consideration of the object; mercy respects the creature as miserable, patience
respects the creature as criminal; mercy pities him in his misery, and patience
bears with the sin which engendered that misery, and is giving birth to
more. Mercy is one end of His patience;
His longsuffering is partly to glorify His grace: “However, for this reason
I obtained mercy, that in me first Jesus Christ might show all longsuffering,
as a pattern to those who are going to believe on Him for everlasting life”
(1Timothy 1:16). God’s slowness to anger springs forth from His goodness,
and makes mercy the butt and mark of its operations: “Therefore the LORD
will wait, that He may be gracious to you; and therefore He will be exalted,
that He may have mercy on you. For the
LORD is a God of justice; blessed are all those who wait for Him” (Isaiah
30:18).
Here is an
important reminder: God waits that He may be gracious and the Goodness of God
is set upon an exercise of patience, and patience sets many a sinner to run
into His arms. That mercy of God makes
God ready to embrace returning sinners, and makes Him willing to bear with them
in their sins, and wait for their return.
Will you return if you find in yourself that which is wanting? Are you
willing to cast aside yourself and all that you desire that takes you away from
Him? Are you listening: “Your ears shall hear a word behind you, saying,
‘this is the way, walk in it,’ whenever you turn to the right hand or whenever
you turn to the left” (Isaiah 30:21).
But when he (Jacob) sees his children,
The work of
My hands, in his midst,
They will hallow My name, and hallow the
Holy One of
Jacob, and fear
The God of Israel. These also who erred
In spirit
will come to understanding,
And those who complained will learn doctrine.
Isaiah
29:23–24
Praise God For His Patience
Richard L. Crumb
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