Tuesday, May 14, 2013

You Are Chosen By God


For those who live according to the flesh
set their minds on the things of the flesh,
but those who live according to the Spirit,
the things of the Spirit.
For to be carnally minded is death,
but to be spiritually minded is life and peace.
Because the carnal mind is enmity against God;
For it is not subject to the law of God,
nor indeed can be. So then, those who are
in the flesh cannot please God.
But you are not in the flesh but in the Spirit,
if indeed the  Spirit of God dwells in you.
Now if anyone does not have the Spirit of Christ,
he is not His. And if Christ is in you, the body
is dead because of sin, but the Spirit is life
because of righteousness.
Romans 8:5–10

            It is true that the nature of man is corrupted, perverted, and does not want to do the things of God. This is not to be used as an excuse to do wrong, we are not able to desire godly things due to our corrupted nature, but we still have the ability to choose, right or wrong. Only by God enabling us and drawing us can we come to Him and believe in His Son Jesus Christ, but we still have within us, as do all races of people throughout the earth, the ability to know right from wrong. Look at any nation, at any time in history, and in each nation are moral laws expounded and enforced. From where do these moral laws find their foundation? It might be said that the culture, the need for protection from those who do bad things make a need for similar moral laws. This may be true in some sense but it does not answer the question: From where do these laws find their origination, not just their application? It might be similarly asked: From where does bad things done by people have their origination? It has been pointed out that all parts of the soul are possessed by sin ever sin Adam revolted, a revolt from righteousness. From where did Adam’s perfect nature make cause for him to choose to sin? Why did not this perfect nature, this soul that has all the ability to desire to do godly things find its seat in the soul of Adam to make cause for Adam to ignore what he had and to desire to do what God had instructed him not to do? God commanded Adam not to eat of the Tree of Good and Evil, the Tree of Knowledge, and this was the law of God. Was this a bad law? Or is all of God’s law good and holy: “What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. for I would not have know covetousness unless the law had said, ‘You shall not covet’”(Romans 7:7). Adam would not know what God required of Him, faithfulness, and this God showed to Adam by giving this law, or command not to eat of the Tree of knowledge. Adam knew what was right and what God had commanded, yet he sinned against God, and ignored this command. Why? This command was to bring to Adam and all his posterity, life, eternal life: “And the commandment, which was to bring life, I found to bring death” (Romans 7:10). Why did Adam sin? Adam, like us, are not robots, programmed to do just what was programmed, no, we are free moral agents, God made Adam to be a human with Free Will, and their can be no Free Will if there is testing of that will, otherwise it would not be free, rather it would be some programmed affect on man. Therefore, Adam, allowed inferior appetite entice him, and this allowed an abominable impiety that infected his mind allowing pride to penetrate his inmost heart so that he did the most foolish and thing, and this foolish and unmeaning thing did not occur or proceed from what are called, ‘sensual motions,’ or to call it an excitement, that which would allure and excite a person so that they are dragged by some single part, or causal sensual motion into sin. Paul in the above Scripture leaves no doubt that sin is not caused by some single part of a person’s nature, that it is opposed to supernatural grace by this single part of corruption. Paul statement makes clear that it is not some part of man that caused man to sin, rather that corruption dwells in all of the soul. This corrupt nature is to be condemned and not only the inordinate nature of the appetites, that we must understand that our soul, we, us, are blinded and subjected to this blindness: “This I say, therefore, and testify in the Lord, that you should o longer walk as the rest of the gentiles walk, in the futility of their mind, having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart; who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness. But you have not so learned Christ” Ephesians 4:17–20).
            There it is: Man, you and me, make choices according to the flesh, we set our minds on things of the flesh, unless God has implanted in you the faith to believe His Son, and do His commandments, to live according to the Spirit that lives within you. Our flesh is corrupted, but as one of God’s children we have His Spirit that aids us to overcome things of the flesh, we do not have to sin, even though we may still do so, it is not to be committed, rather it should be things that are omitted, and when we come to see that we have sinned, either by commission or omission, we fall on our knees in repentance, not due to be caught in sin, rather that we have sinned against God. We have brought shame on His Son, our Savior Jesus Christ.
            Allow me to close this blog with the words of Paul: “…if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness” (Ephesians 4:21-24).
See then that you walk circumspectly,
            Not as fools but as wise,
Redeeming the time, because
            The days are evil.
                                    Ephesians 15–16

Praise God For He Chose You

Richard L. Crumb

No comments:

Post a Comment