Wednesday, August 20, 2014

Using Proper Interpretation


Therefore, since we have such hope,
we use great boldness of speech --  unlike Moses,
who put a veil over his face so that the children
of Israel could not look steadily at the end
of what was passing away. 
But their minds were blinded.  For until this day
the same veil remains unlifted in the reading
of the Old Testament, because of veil
is taken away in Christ.  But even to this day,
when Moses is read, a veil lies on their heart.
Nevertheless when one turns to the Lord,
the veil is taken away.
2 Corinthians 3: 12 -- 16

            When we undertake the project of a Bible study, whether it be with a group, or individually, we depend upon the interpretation of Scripture and this requires, discovery, and eascertaining of the meaning, and to be successful in this effort we must depend upon God's aid.  We must discover the meaning and to do this we must turn our attention to both to things and to signs.  This is important and necessary to know what things we ought to teach Christian people, and also the signs of these things, that is, when the knowledge of these things is to be sought.  To do this of course and I have attempted to accomplish this, and that is to talk about the historical times in which the Bible was written.  Who was the Caesars or rulers of Rome who was the power influence of the world.  The world in which the Jewish people and Christians live, and other events that was occurring and the necessity for the reason why it a writer of the Bible would be inspired by the Holy Spirit to write those words as they did.  Two things are most important on which all interpretation of Scripture depends: the mode of ascertaining the proper meaning, and this is by looking at history, and doing word studies, and understanding the difference between things and signs, their use and how they are to be applied.  Also the mode of making known the meaning when it is ascertained.  This is where many Christians have gone astray for they have attempted to make things to be signs when they are not, and to make signs to be as though they were things.  When we are to instruct, our instruction is either about things or about signs; but things are learned by means of signs.  Paul speaks of the veil of Moses, a thing, a thing that had use; first to shadow over the glowing glory that Moses had from being in association with God when the 10 Commandments were written.  The Israelites then required the veil worn by those who were reading from the Old Testament.  What is meant by the words that the Israelites could not look steadily at the end of what was passing away? The thing, the veil, was also a sign, and by placing the thing, and requiring it worn, by the readers of the Old Testament they were saying that this thing was a sign that they were the people of God and the law of God that they help to would last forever.  They could not see that the words of God that said something new was to occur and that the old would pass away and be placed by that which was new for they had placed a sign in a higher priority of understanding than the actual words of God: "For the LORD has poured out on you the spirit of deep sleep, and has closed your eyes namely, the prophets; and He has covered your heads, namely, the seers" (Isaiah 29: 10). This because they were not using the proper mode of ascertaining what God had actually said and required, therefore, they were then making this thing a sign and teaching from their understanding through improper mode of ascertaining.  So what was Paul talking about, and how could this have some sort of meaning?  It seems as though within the Jewish synagogues that this requirement to wear a veil still existed for they had latched on to this sign, or thing and required that this law that they developed would not pass away.  Paul is teaching that it is passing away and in fact had passed away for it was taken away when Jesus Christ died upon the cross.  We as Christians live under God's dispensation through Jesus Christ and His death upon the cross whereby the old law, not the 10 Commandments, but the old law established by the Jewish leaders had been removed, taken away so that when a person now turns to the Lord that veil that is covering the heart that does not believe or know God, or improperly knows God, they can turn to the Lord: "Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.  But we all come with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same to glory, just as by the Spirit of the Lord" (2 Corinthians 3: 17 -- 18).  It is the duty of all Christians, especially as ministers of the Gospel to use great plainness, meaning is to be clear in your speech.  The things of God that are revealed to us in the New Testament are revealed and not in types in shadows, and that requires that we set the Gospel truth and the grace of the Gospel in the clearest of light.  The law was veiled under types in shadows, but the Gospel is veiled and not held to many ceremonies except that which is baptism and the Lord's supper. We are all called to believe, to love, to obey, the great precepts of the  Bible, and they are to be delivered as clearly as possible.  The whole doctrine of Jesus Christ crucified, which is the doctrine of the Bible, is made, to us, plain as any human language can make it.  There are those who would make signs were signs don't exist for those signs do not have any thing on which those signs are established.  The desire is to enjoy the signs and if we set ourselves to enjoy those which we ought to use, that is things, then we are hindered in our course, and ofttimes led away from it; so that, getting entangled in the love of  gratifications, we've been altogether turned back from, the persuit of the real and proper object of enjoyment.  By placing signs in high priority there is the loss of liberty through Jesus Christ.

Depart!  Depart!  Go out from there,
            touch no unclean thing;
go out from the midst of her,
            Be clean,
you who bear the vessels all the LORD.
                        Isaiah 53: 11

Consider the word of the Lord

Richard L. Crumb

No comments:

Post a Comment