Was anyone called
while circumcised?
Let him not become
uncircumcised.
Was anyone called
while uncircumcised?
Let him not be
circumcised.
Circumcision is
nothing and
uncircumcision is
nothing, but
keeping the
commandments of God
is what matters.
1Corinthians 7:18–19
In Acts
chapter 15 we find recorded where Paul and Barnabas went to Jerusalem and met
with the apostles located there; this is called the Jerusalem council. The
occasion was that there were certain men teaching that a person must be circumcised
to be saved: “And certain men came down from Judea and taught the brethren,
“Unless you are circumcised according to the custom of Moses, you cannot be
saved” (1Corinthians 15:1). There were some among them that held to the Law
of Moses and its legal requirements and if not met, then salvation would be
impossible. During this time and up to 135 A.D. when Rome under Hadrian (76
A.D.–138 A.D.) destroyed Jerusalem and it is estimated some 580,000 Jews were
killed. This was due much to a man Bar Kochba who was the leader of the Jewish
revolt against Rome between 132 and 135 A.D. Bar-Kochba united his army in
Judea and led the Jews in battle. This rebellion later became known as the
Bar-Kochba revolt. Another group that disappeared for all purposes were the Ebionites,
Judean sect that and that they held in preference to adhere to Jewish customs.
The Ebionites did emphasize the unity of God, His being the creator of the
universe. The believed that the Jewish Law was still binding on man.
Furthermore their beliefs held that Jesus was a man who became the Messiah by
His virtuous life that led Him to complete and fulfill the Law. The Ebionites
upheld the Gospel of Matthew but hated the writings of Paul. They insisted that
the Gentiles who had converted to Christianity were bound to the Law of Moses.
While the Ebionites ceased to have influence after 135 A.D., it does show that
the Church had to fight against such teachings and insist on Scripture that
taught that faith in Jesus Christ alone causes a person to be justified before
God. A reading of the Scriptures, especially Paul’s writing will demonstrate
how the Apostles had to fight this heresy of Judaism that attempted to subvert
the teachings of Jesus Christ leading some in this heresy. It is legalism that
abounded in that day, the day of the formation of the Christian Church and it
is legalism that abounds in many of the present day Churches. I am not speaking
of things of indifference; i.e., when to hold communion, once a week, month,
year, or on Nissan 14, the day of Jesus Christ’s death that occurred after the
Passover; nor am I speaking of what style of Church building, or carpet, or
paint, etc., things which many Churches ever split over. NO! Only those things
that are explicitly were outlined for Christians. Yet, many Churches today are
so legalistic, don’t eat this, don’t do this, only wear your hair in this
fashion, or no jewelry, or music, those things that cause much dissension in
the Church. Yes, the 10 commandments are still in force today; i.e., we are
told not to kill, not to covet, not to make carved images, you are not to take
God’s name in vain, you are to honor your father and mother, you shall not
commit adultery, you shall not steal, and yet, so often one of the Ten
Commandments is left out of our lives: “Remember the Sabbath Day, to keep it
holy” (Exodus 29:8). Mathew wrote: “Whoever therefore breaks one of the
least of these commandments, and teaches men so, shall be called least in the
kingdom of heaven; but whoever does and teaches them, he shall be called
great in the kingdom of heaven”(Matthew 5:19). Even today, there are those who will only accept Saturday as the
proper Sabbath, but is this the teaching of the Bible and of the Ante–Nicene
Fathers: No! In Acts we read: “Now on the first day of he week, when the
disciples came together to break bread, Paul, ready to depart the next day,
spoke to them and continued his message until midnight” (Acts 20:7). Paul
in writing to the Corinthian Church: “On the first day of the week let each
one of you lay something aside, storing up s he may prosper, that there be no
collections when I come” (1Corinthians 16:2). The apostle John adds: “I
was in the Spirit on the Lord’s Day, and I heard behind me a loud voice, as of
a trumpet” (Revelation 1:10). Ignatius a student of Polycarp who was a
student of the Apostle John wrote: “But on the Lords’ Day, gather yourselves
together, and break bread, and give thanksgiving after having confessed your
transgressions, so that your sacrifice may be pure” (Didach, 80-140 A.D.). Justin
Martyr wrote: “And on the day called Sunday, all who live in cities or in
the country gather together to one place, and the memoirs of the apostles or
the writings of the prophets are read….But Sunday is the day on which we all
hold our common assembly, because it is the first day on which God…made the
world. And Jesus Christ our savior rose from the dead on that same day” (Justin
Martyr, 160 A.D.). As a finally additions: “We devote Sunday to
rejoicing for a far different reason that sun worship” (Tertullian, 197 A.D.).
Legalism was one of the first dissensions in the Christian Church and needed to
be thwarted. We need to thwart legalism today and rid the Church from this
heresy. But I must ask: “Do you keep the Sabbath?” If not why not? Have you
swung so far afield that you do not prepare to worship this day, not just go to
Church, but keep this day holy, no buying, no going out to eat, preparing in
advance to spend this day with family, and friends at times, to read the Bible,
to rest? This is not legalism! This is what the early Church teaches us, that
we are to keep the Sabbath and for Christians our Sabbath is Sunday. Some
people do have to work, Police, Nurses, doctors, military, emergency workers,
this is prudent and wise, but we don’t push the ox into the ditch! Why is this
not legalism? Because God commanded it, and a New Covenant was assigned to His
people with the coming of Jesus Christ and His death on the cross. We should
live as Christians and this includes keeping Sunday holy, to not to do so is
antinomian: we are not freed from the Law of God.
Now to Him who is able to do
Exceedingly
abundantly
Above all that we ask or think,
According
to the power
That works in us, to Him be
Glory in
the church by
Christ Jesus to all generations,
Forever and
ever. Amen.
Ephesians 3:20–21
Walk in the truth: Blessing Follow
Richard L. Crumb
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