Friday, January 10, 2014

History Aids Us To Understand Our Christian Role Towards Government


Therefore you must be subject,
not only because of wrath
but also for conscience sake.
For because of this you also pay
taxes, for they are God’s ministers
attending continually to this very thing.
Romans 13:5–6

            Paul in writing to the Roman Christian we must be once again reminded this simply fact: Christians were living in the capital city of the Roman Empire, a place where the Caesars and emperors lived and reigned. The people of Rome lived in times whereby many changes in emperors occurred with some only ruling for short periods, some only 1-year, others 3-4 years. Grecian gods renamed and introduced as Roman gods and people were to submit to these gods and to the emperors who often claimed to be gods. Gaius (Caliguala: 37-41 A.D.) wife Julia Drusilla died in 38 A.D. deified by the state and was the first Roman woman to receive this honor. Gaius came close to deification as a god in his own lifetime (many emperors received this deification after their death). This deification and demand for the Roman people to accept and to pay homage to the deified emperors, or to admit and submit to the emperors who ruled as divines led to the rejection and uprising of the Jews. The Jews did not submit to the emperor that they should go against their religious principles that made it impossible for them to sacrifice to a man, even an emperor. The Jews in their explanation to the emperor stated that they would sacrifice for him, but would not give a sacrifice to him. After a major uprising over this issue in the city fo Jamnia where Jews destroyed an altar that the Greeks had set up in honor of the emperor Gaius gave a decree that the country’s places of worship should all be converted into shrines of the imperial cult. An army was set up to enforce this command although eventually canceled. This cancellation came from a Jewish friend Julius Agrippa. Gaius assassinated shortly after this cancellation. We can see that even the Jewish people who were under tremendous distress still attempted and at times were successful having the government, or in this case the emperor to change an order. The Jews, did not think it unwise to approach the government, when the decrees of the government were in opposition to their religious beliefs. Claudius (41–54 A.D.), ruled after the assassination of Gaius who set four stringent security measures, and attempt to suppress conspiracies launched against him. Claudius had to deal with the problems left to him by Gaius, that is, the rebellion, and conflicts between the Jews of Alexandria and the Greeks. These disputes were often violent and bloodthirsty prompting Claudius to deal with this issue and to reply with a strong and impartial admonition:
“As fo the question which party was responsible for the riots and feud (or rather, if the truth be told, the war) with the Jews….I was unwilling to make a strict enquiry, though guarding within me a store of immutable indignation against whichever party renews the conflict, and I tell you once and for all that unless you put a stop to this ruinous and obstinate enmity against each other, I shall be driven to show what a benevolent princeps can be when turn to righteous indignation.”
After the death of Claudius he was deified being the first after Augustus to receive this honor. Nero (54–68 A.D.) became emperor and due to good guidance by sound government under Senecca and Burrus. Unfortunately Senecca and Burrus disappeared from the political scene in 62 A.D.; Burrus died from a throat tumor or some abscess prompting the appointment of Rufus and Gaius Ofonius who were sinister rulers and aided Nero’s evil genius and encouraged his excesses. Senecca found these men too difficult to world with so he resigned and to enjoy his amasses wealth. Nero lavished upon the people with many benefits and yet with all this Rome was taking a turn for the worse. One crucial event was the Great Fire of Rome (64 A.D.) that destroyed many Roman homes and caused widespread discontent. Tacitus wrote that Nero tried to pin the blame upon the city’s small Christian community, a group that he regard as a dissident group of Jews and burnt many of them alive, and it is by tradition we find the martyrdom of Peter and Paul. Further stated Nero probably started this fire in order to annex some land he wanted for the erection of his Golden House. When the Golden House was completed, Nero cried out, “Good, now I can at last begin to live like a human being!”
            Why take the time to write some historical facts? It is because if we do not understand the times and seasons we may not be able to understand the need for a writing. Paul wrote to the Roman Christians who lived under all goings on in the city of Rome and the Roman Empire. How some of the Emperors considered them to be, some as just another group of Jews which were antagonistic towards the Emperors, and as a lunatic group of people believing in a man, Jesus Christ and too would not give the homage they demanded. How were the Christians to handle this problem? Were they to be simply submissive and be in total subjection the government? What was the role of Christians then and now? Christians lived under the rule of a government that did not fulfill that they are ministers for God and they had a responsibility to rule under the guidance of God’s law and will. Are Christians simply to allow government to be unlimited in power or is there a need for government to be limited? How are we to understand submission? This will be what will be considered next week in my blogs and this by examining Scripture.
            Enjoy the weekend and prepare now for the Sabbath (Sunday, not Saturday as some suppose) and give to God one day just for Him.

God reigns over the nations;
            God sits on His holy throne.
The princes of the people have
            Gathered together, the
People of the God of Abraham.
            For the shields of the earth
Belong to God; he is greatly exalted.
                        Psalm 47:8–9

Grace is poured upon you by God

Richard L. Crumb
           

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