Tuesday, November 12, 2013

How To Be A Slave To God


But now having been set free from sin,
and having become slaves of God,
you have your fruit to holiness,
and the end, everlasting life.
For the wages of sin is death,
but the gift of God is eternal life
in Christ Jesus our Lord.
Romans 6:22–23

            You as a child of God are set from sin and are now slaves, a bondservant of God, and this is marked out for all to see by your fruit, a fruit that is of holiness. This means that you have this gift, before time, before the foundation of the world a gift, and that gift: eternal life. A gift is that which is given to a person, something that was bestowed or that which you acquired without you even seeking the gift. A gift is that freely given by the giver and that gift given voluntarily without payment in return.[1] Think upon this fact; it is everlasting life, that is what this gift is, the end of your election, to live eternally and in holiness to God who gave you this gift freely. Therefore live now in holiness, allow yourself the sanctification that comes for the glory of God who gave to you this gift of eternal life freely: so, why then live as this world offers. Why not listen to the words of Paul, written under inspiration of the Holy Spirit outlining the many offenses that were presented to you from Paul in this book to the Romans? Two extremes are listed in those opening verses: 1. Life eternal. 2. Death eternal. !. live according to holiness and receive the gift as active in your life. 2. To not live according to God’s commands and have the wages that comes to a person for not living according to God’s commands; death. Death can mean either a dying from this life; a state of extinction. Death can mean that you are dead spiritually. Metaphorically death can mean that you are: “Sick to death,” of something, or even someone. A person may bring himself to death’s door by his lifestyle: i.e., have adulterous affairs and even with protection some diseases penetrate and live in your body contaminating all that you may have intimacy with, bring death upon that person. Oh! This death may not be instantaneous dying, or could mean a life of dying, sick, and all for a moment of some sort of pleasure. The question is: Which gift do you want: Life or death? Which life will you live: One of holiness, or, one of unrighteousness? Disease may come to a person even without sinning in such a manner for sin reigns in this life from the moment Adam sinned. The question: Do you want to have your sin bring upon you the wages, those wages of death? On the other hand, do you want to allow that original sin that brought death to all men eliminated from your life, a life eternal? If so, when you hear the Gospel, will you respond to the Gospel and live in holiness?
            We are all under law, either law of God, or law of Satan, and both have dominion over those who are slaves to law: “Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives” (Romans 7:1)? The Church, those who are called by God out of this world have so often mitigated the law of God to meet their expectations, and avoid the hardness of the law by softening, or giving reasons, some form of rationalization for not following the law. “We are not under law,” goes the cry of those who wish to avoid the law of God. The Decalogue, that is, the Ten Commandments are not set aside, made of not import. NO, the Law given to Moses on the Mount is still in force today and we, no matter how much we give reasons for not following the commands of God are wrong. We change the meaning of words to fit whatever we wish and this is anathema for it leads man to do that which God condemns. I personally wish that I had followed what I am about to write, for this would not only be honoring to God who gave to me this gift of eternal life, but it would have avoided the wages of this sin that brought death, or some sort to others. What is this: VOW! A vow is more than a promise, although embedded is promise, the definition and pragmatic use of a vow. A vow is a solemn promise, a pledge, a personal commitment. It is to be resolved solemnly to do this or that, to be earnest, devoted. This word: VOW, is missing in most people’s vocabulary. It is seen by the this fact: The divorce rates are nearly identical to around 50% for Christian believers and non-believers. Oh, you can say well many of those who are divorcing in the Church, well, they are not of the elect. Wow! I wish I had that ability to read a person’s mind. Jesus was not shy in His teaching in regards to divorce: "And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery(Matthew 19:9). "And He said to them, “Whoever divorces his wife and marries another woman commits adultery against her; 12 and if she herself divorces her husband and marries another man, she is committing adultery” (Mark 10:11-12). One of the signs that a Church is becoming secular, and liberal in their theology is divorce, to allow divorce and for almost every reason except by adhering to the words of Jesus. Yes, God forgives, even in the case of this sin of divorce; but does this mean that we can go and do whatever and then fall on our knees and repent even though you know the truth? Will not the wages of sin bring to you, or to someone, a death? Yes! You can repent, but this repentances shows your sincerity to God, and to your vow to God when you said: “I believe.” Question: Are you living for self, or for God? Are you living according to the gift giving to you before the foundation of the world, and that gift is eternal life, or are you living temporarily? Your answer will tell you whether you have converted to Jesus Christ.

He said to them, 'Because of your hardness of heart,
Moses permitted you to divorce your wives;
but from the beginning it has not been this way.'"
                                                Matthew 19:8

Live For God: This Is All Our Work

Richard L. Crumb



[1] Random House Webster Collegiate Dictionary; Gift, New York, N.Y. 1997, p. 547

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