Tuesday, December 17, 2013

Sin The Plight Of Men


For I say, through the grace given to me,
to everyone who is among you, not to
think of himself more highly than he
ought to think, but to think soberly,
as God has dealt to each one a measure
of faith.
Romans 12:3

            Sin is the plight of men. It is sin that makes cause for men to think more highly of themselves than they ought. What a Christian must remember, our grace that God has given, and each has enough grace for themselves according to God’s Providence and Omniscience. Think upon this: God made men out of the dust of the ground which God made out of nothing, and by this we are made from nothing according to the will of God. Our life is what God has bestowed upon His creatures and it was by His own life that we have the grace of God Which is by the Word; the Logos, the Only Begotten Son of God, Jesus Christ. Notice this fact: God gives the grace and not man earning His grace. It is by this grace given by God that should lead us to live according to His commandments. Adam and Eve sinned by turning from eternal things to things that are corruptible. We too do the same thing and often that turning from the incorruptible to corruptible is thinking too highly of oneself and this leads to greed and greed leads to poorly acting out lives that are in opposition to God. We too often blame the devil for all the wrongs we do or are done to us, but is this absolutely true? In ones sense it is for by the counsel of the Devil Adam and Eve became the cause for their own corruption and this corruption was death. It must be admitted that Adam and Eve by nature were subject to corruption and whole subject to corruption had no need to turn from incorruption to corruption. Neither do we for we have as they had, and this by the grace of union with the Word which makes us capable of escaping from the natural law, and this only is provided when we retain the innocence that we have been given by the death and resurrection of Jesus Christ. We have the presence of the Word with us and by His presence; we are shielded from natural corruption. The writer in the book Wisdom (Wisdom ii. 23 f.) wrote these words: God created man for incorruption and as an image of His own eternity; but by envy of the devil death entered into the world." When man made cause for death then men began to die, and corruption then grew worse and worse and holds sway over men because this is the penalty of which God had forewarned them that would happen for transgressing His commandment. We too are under this same forewarning that if we transgress then we are subject to the same penalty, in the least it is chastisement and that chastisement is for our benefit: “You have not yet resisted to bloodshed, striving against sin. and you have forgotten the exhortation which speaks to you as to sons: ‘My son, do not despise the chastening of the LORD, nor be discouraged when you are rebuked by Him; for whom the LORD loves He chastens, and scourges every son whom He receives’” (Proverbs 3:11-12; Hebrews 12:4–6). When we are pursuing that which makes us think more of ourselves than we ought then we find that it is hard to be at peace with others and yet this is what we ought to do when we present our bodies, our minds as a living sacrifice to God: “Pursue peace with all people, and holiness, without which no one will see the Lord: looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled” (Hebrews 12: 14–15). From the beginning of the fall by Adam and Eve men have sinned by inventing wickedness, even surpassing all limits, not stopping at any one kind of evil but doing so with insatiable appetites, devising such things as adulteries, thefts, murder, raping, disregarding law and justice. It seems as though each generation strives to outdo the other in wickedness. As I wrote about and quoted by Paul’s writings to the Romans: "Their women changed the natural use into that which is against nature; and the men also, leaving the natural use of the woman, flamed out in lust towards each other, perpetrating shameless acts with their own sex, and receiving in their own persons the due recompense of their pervertedness" (Romans 1:26).
            To think highly of oneself leads to much perversion which is common among those who do not believe in God and to our shame this cultural perversion has in some way entered into the Church. Many Churches allow that which God has specifically spoke against. Our reasonable service (Romans 12:1b) is to not allow our bodies to be perverted, rather to be a living sacrifice, holy, acceptable to God (Romans 12:1c). We are to protect those who are Christians, those whom we associate with, our brothers and sisters in Christ: “For as we have many members in one body, but all the members do not have the same function, so we, being many, are on body in Christ, and individually members of one another” (Romans 12:4–5). We do not think more highly of member of our body, the arm is just as important as the leg, and the knee as important as the elbow, so why would we think differently about other members who are as we are, the body of Christ? Let us then love our brothers and sisters, and care for their needs, to associate with them as often as we can, and not let things get in the way of our love and service towards others members of the body of Christ, which we are also. It is by grace we have been saved and not of ourselves, so do not look upon yourselves as greater than others, rather allow the love and life of Jesus Christ to rule all our actions and thoughts.

Blessed is every one who
            Fears the LORD,
Who walks in His ways.
                        Psalm 128:1

Trust in the LORD

Richard L. Crumb

Monday, December 16, 2013

Taking Up The Whole Armor Of God


Therefore take up the whole armor of God,
that you may be able to withstand in the
evil day, and having done all, to stand.
…praying always and supplication
in the Spirit, being watchful to this end
with all perseverance and supplication
for all the saints––
Ephesians 6:13,18

            Before a discussion on Romans chapter, twelve, a review and exhortation of the constancy by which a Christian lives in this world whereby anyone who attempts to live a Christian life admits that there is a warfare attacking the Christian faith. Paul states: “Finally, my brethren, be strong in the Lord and in the power of His might” (Ephesians 6:10). The warfare that confronts a Christian manifests itself in the physical world, and yet, this warfare is not physical, it is spiritual. Therefore, there is a need to: “take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.” We are to be in prayer in all perseverance and supplication. What does it mean to be in supplication? Supplication is to pray in all humbleness so that our acts, our exercise of life would be one whereby the Holy Spirit guides and leads. We pray not only for ourselves, for we pray also for the saints. A Christian has a duty and responsibility, that is to put on the; “whole armor of God” this is possible if we: “praying always and supplication in the Spirit,” while we pray in the Spirit that is to pray that the Holy Spirit leads and guides us, we are to be: “watchful to this end with all perseverance and supplication.” To be “watchful” does not carry the meaning that we are to be lax in our prayers, no, we are to wrestle against anything that will prevent our getting to God and for our prayers for the other saints. How often does a Christian say: “I have to wrestle with God?” This is not Scriptural! God never tells us in His word told to wrestle with Him, for if we wrestle with God then as Jacob found out that to wrestle with God is to leave a person crippled. Why do we wrestle with God? So often, it is because what we are praying about is due to something that we do not want and we pray to compel God to act in a way that we desire. This desire is of us and not of God in many cases, so we wrestle with Him. God compels us in His word to pray and our prayers are to be before God and if we pray before God we then become more than conquerors through Him. To wrestle with God in pray admits that that the Kingdom of God has the highest priority in our lives. Praying before God admits that we are complete in Him. If a person is not complete in God how then can a person expect God to answer his prayers? He cannot! Prayer is only effective if we are complete and to be complete we take on the whole armor of God. How can a person know, whether or not they are praying before God? First, distinguish between God’s order and His permissive will. God’s order is not mutable, it is immutable, and His permissive will is that which we wrestle with before Him. When confronted by that which God has allowed, His permissive will in action, how do we react. Many Christians quote Paul, and often do this without quoting the whole verse: “And we know that all things work together for good…” and there they stop. The verse does not stop at this point: “And we know that all things work together for good to those who love God, to those who are the called according to His purpose” (Romans 8:28). A side note: the Greek grammar for the “called,” is dative and the Greek word “οΰσιν” is a participle in the present tense, therefore the “called” are not be this grammar someone who may decide to be a Christian in the future, no, it is that a point in time they were called, and that calling has present results. Therefore, the “called” are called by God and those called know they are “called,” because in them is something they cannot produce without God: a love for God. Only those who love God can expect that: “all things work together for good.” Jesus makes this very clear, that we are to pray for the saints: “I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours” (John 17:9). We do not know who are the called so that we go about looking for the called, rather we pray that those who are the “called,” will activate their faith and put on the whole armor of God and fight the wiles of the devil with the help of the Holy Spirit. This wresting before God, the warfare that Christians are engaged an only be successfully won in our lives if we do as Paul under the power and inspiration of the Holy Spirit directs:
            “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Romans 12:1–2). We are not to live some “wishy–washy” life, for we are to put up the good fight and this fight cannot be won if we do not put on the whole armor of God. We have no expectation that we are present our bodies as a living sacrifice to God if we do not do what He has instructed us to do. Putting on the whole armor of God means that we are no longer conformed to this world. All this is possible, not by our strength, rather by the strength and power of God. We do not fight alone.

And now my head shall be lifted up
            Above all my enemies all
Around me; therefore I will offer
            Sacrifices of joy in His
Tabernacle; I will sing, yes, I will
            Sing praises to the LORD.
                                    Psalm 27:6

Pray Before God Today

Richard L. Crumb

Friday, December 13, 2013

The Great Mystery Of God: Our Faith, Our Salvation


And so all Israel will be saved,
As it is written:
“The Deliverer will come out of Zion,
and He will turn away ungodliness
from Jacob; for this is My covenant with them,
when I take away their sins.”
Concerning the gospel they are enemies
for your sake, but concerning the election
they are beloved for the sake of the Fathers.
For the gifts and the calling of God
are irrevocable.
Romans 11:26–29; cf. Isaiah 59:20–21

            Much confusion over the word, “all,” so as to give a meaning that this verse refers to “all,” of Israel will be saved and then those in confusion teach a philosophy that “all,” Jews will be saved. Is this so? I will weigh in on this discussion and do so as though I am stepping on eggs. Scripture defines Scripture, and the language used in the writing of Scripture defines understanding of word(s). The Greek word used in the above Scripture is “πας,” (there is a circumflex of the letter “α” (my computer does not have this) and in the above verse this word is not preceded by an article, and it is a nominative, masculine singular word. Therefore this word carries the meaning, according to context, either variety, or every kind, and does not necessarily mean “all,” as in every thing, or every person as this word used in other verses denote; Acts 2:36 is a good example of this for the Greek word, “πας,” speaks of a certain, or a kind of house, the “house of Israel,” would know that God has made Jesus, does this mean every one? No, what it does mean that those whom God has called, who believe upon Jesus Christ the deliverer out of Zion would be saved. Paul is writing about the Jewish people who were a special people chosen by God who had become disobedient and God used their disobedience to install His covenant to Abraham that “all,” nations would be blessed. Does this mean that everyone would be blessed? No! Only those whom God calls, those who believe upon Jesus Christ will be saved. Paul ensures us that God has not cast off His chosen people, no, not in any way, and then goes on to demonstrate to us that God will save those in Israel that will believe upon Jesus Christ just as He will save anyone who is not a Jew and believes upon Jesus Christ. This great mystery of the Providence of God when seen how He deals with His creation when we as Matthew Henry stated: “The captivities of Israel, their dispersion and exclusion from the church, are emblems of the believer’s corrections and rebukes for transgressions; and the continued care of the Lord towards that people, and the final mercy and blessed restoration which appear intended for them, show the perservering patience and victorious love of God, to those he has chosen in Christ before the foundation of the world. And whom He will save for His sake” (Mathew Henry, 1979, p. 59). God has used the transgressions, those events in Israel, their disobedience, their obedience, and promised to save even those in Israel that believe upon the Messiah Jesus Christ and by this we, who are not Israelites will have confidence that He will save even us who are believers in Jesus Christ. Paul gives us this confidence in these words: “For as you were once disobedient to God, yet have now obtained mercy through their disobedience, even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. For God has committed them all to disobedience, that He might have mercy on all” (Romans 11:30–32). God through the writings of Paul mentions two olive trees, meaning that there are two groups of people and there is a conjoining of these two groups of people by both who come to put their faith, their belief in Jesus Christ. God saves, and has saved by choosing His children from before the foundation of the world (Romans 8:28–30). We are all brought together into one house, the house of God, which you are, the temple of God. The saving of Israel does not mean a for Israel to return to the old ways of sacrifices and priests, no, for all believers are priests and the sacrifice we are to give, if it can be called sacrifice, is obedience. How can we understand this? I don’t know how, for this mystery of God belongs to God and all we are, are the recipients of God’s mercy and grace: “Oh, the depth of he riches both of the wisdom and knowledge of God! How unsearcheable are His judgments and His ways past finding out! ‘For who has know the mind of the LORD? Or who has become His counselor? Or who has first given to Him and it shall be repaid to him?’” (Romans 11:33-35; cf. Isaiah 40:13, Jeremiah 23:18, Job 41:11).
            We all, at times in the least, and sometimes often, play at being a Christian. What I mean is this: we do and say things that seem right on the face, but in the end is only evil. God has chosen, and God has determined by His own counsel to save a people for His name. Think upon this, you, that is if you believe on the Lord Jesus Christ as the Savior sent by God the Father to pay this debt of sin and then applies this payment to whomever He chooses, then, then, why do you or I not do those things that God has commanded? Why do we argue with God’s plain, and very clear word? It is God who created all things: “For of Him and through Him and to Him are all things, to whom be glory forever. Amen” (Romans 11:36).

For it was fitting for Him,
            For whom all things
And by whom are all things,
            In bringing many sons
To glory, to make the captain
            Of their salvation perfect
Through sufferings.
                        Hebrews 2:10

God Saves: Give Him Praise

Richard L. Crumb